Geshe Dangsong Namgyal
Upcoming Teachings:
10/10: Bodhichitta
10/17: Being Free In Traceless Activity
TBA: Mexico
A-Tri-Kalung Gyatso Pt.1
Dream Yoga
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Bodhichitta
Text by the Great Master Shardza Rinpoche
October 10, 2026
10 am pacific, 11 am Mex, 19:00 Berlin
English with Spanish Translation
Online | Recordings available
KG Friends Automatically Included
These 59 Verses outline the qualities of the Bodhicitta Mind and how to develop it step-by-step through cultivating an awareness of the inner
source of liberation and enlightenment. Bringing these verses into your practice can help you attain happiness, mental, emotional and spiritual balance, and maintain harmony and communication within human society.
The ability to maintain noble intentions and compassion, a warm heart, and loving kindness can be achieved. For those who have received tantric empowerments, learning about the Bodhisattva Mind and receiving actual training is of great benefit.
This teaching is part of the Kunsang Gar Wisdom Program’s “mental development” section. The topic of Bodhisattva Training is a dominant tenet in the Mahayana traditions of ancient Bön and Tibetan Buddhism.
Registration: $20/ class
Being Free In
Traceless Activities
Saturday 17th October.
9:00 AM-4:00pm Pacific Time
Mexico 10:00am-5:00pm/Berlin 6:00pm
In person & online
This holy scripture is a portion of the Dzogchen Oral Lineage of Zhangzhung, an instruction for bringing the essential meaning of Dzogchen into daily practice. The instruction leads practitioners to the state of spontaneous presence, which transcends all conventional designations of view, meditation, and conduct.
Regarding the meaning of the instruction,“free from activity” refers to being free from the calculations of the conceptual mind. “Traceless” is explained as being without a source from which anything could come. Thus, it clearly teaches the way to practice the profound natural state associated with that meaning.
A most vital instruction for practitioners is the identification of various pitfalls in meditation. Through this, the teaching provides guidance on how to remain undeceived by the extremes of conceptual thought and laxity in conduct, by way of authentic vipasyna (insight). The manner of imparting these instructions is so direct—as if pointing a finger—that its blessings and power are peerless. It demonstrates that the primordial mind is inexpressible by name, invisible as an object, and unattainable through ordinary aspiration.
This teaching was bestowed in Tibet around the seventh century by the emanation Tapi Hritsa upon the Great Mahasiddha Nangzher Löpo. It presents in brief the fundamental framework of effortless liberation according to the Dzogchen system. This teaching divides the essence of meditation into the triad of ground, path, and fruition, and clearly elucidates in detail how the non-dual reality of Dzogchen transcends contrived mental training or exertion.
Although Great Mahasiddha Nangzher Löpo was already learned and a realized master prior to this, upon understanding these instructions, his levels of realization increased far beyond what they had been. He realized that diverse appearances are devoid of a root and clearly understood that the compassion.
Registration: $80; $50 low incomeand kindness of the Guru are beyond repaymen
Special Teaching
A-Tri-Kalung Gyatso Part 1
The Ocean of Oral Transmissions of A-Tri
In person in Mexico City and online
Time: TBA
This is an instruction on how to engage in the authentic practice of the A-khrid bKa’-lung rGya-mSsho (The Ocean of Oral Transmissions of A-Tri), a compendium of Dzogchen preliminary practices taught by the holy master Shar Dza Tashi Gyaltsen, who passed away into the Great Rainbow Body in 1934.
Those who practice this must possess faith in the ancient scriptures and the great masters, conviction in future rebirths, and a genuine desire to train according to what is taught in the Dharma; they must certainly not be those who merely seek temporary physical and mental comfort.
The sequence of the lessons begins with properly relying upon a guru and reflecting on the difficulty of finding a human body endowed with freedoms and advantages (dal ’byor), and is then excellently divided into eleven chapters containing the essence of the instructions. Subsequently, there follow the successive stages of guidance for meditating on: impermanence; the sufferings of life; how good and bad actions produce good and bad results (karma); generating the perfectly pure mind bodhicitta; and taking refuge to be protected from temporary and ultimate fears and hardships.
Furthermore, this includes the methods for purifying negative karma that are even more profound than those: reciting the hundred-syllable mantra, offering the mandala to accumulate merit, engaging in Guru Yoga, and becoming proficient in the practice of transference of consciousness (’pho ba).
This ultimate educational framework is an authentic and complete manual for diligent practitioners to realize the profound realization of the Dharma. As we begin with the first lesson of this structured curriculum, the teachings and oral transmissions (lung) will be announced therein, providing an opportunity for interested international practitioners to participate.